Craig dating daniel

Verse 21 describes him as "the contemptible person to whom royal majesty has not been given," meaning that he came to the throne by questionable means.Verse 22 notes his removal of the High Priest Onias III, (Antiochus sold the priesthood twice over, first to a relative of Onias named Jason, and then to a rival of Jason's named Menelaus), and verses 23-24 apparently refer to his liberality in scattering the spoils among his supporters.The only true prophecy is the prediction of the death of Antiochus, which is probably based on Ezekiel's prophecy of Gog and Magog.The heroes of Daniel 11-12, the "wise", are based on the "Suffering Servant" of Isaiah 53.The failure of prophecy helps pinpoint the date of composition: the author knows of the desecration of the Temple in December 167, but not of its re-dedication or of the death of Antiochus, both in late 164; The vision is an apocalypse in the form of an epiphany (appearance of a divine being) with an angelic discourse (revelation delivered by an angel).

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The Book of Daniel was written in reaction to the persecution of the Jews by the Greek king Antiochus IV Epiphanes in 167-164 BCE.Christian millennialism is the belief in the resurrection of the martyrs and their thousand-year rule with Christ, followed by general resurrection, the last judgement, and the creation of a new heaven and new earth in which the faithful will be vindicated.A central role in the end-time drama is given to the figure of the Antichrist: opposed to God and his plan, he is either or both a military/political enemy and/or a deceiver who seeks to lead the faithful from Christ.According to Deuteronomy 32:8-9 God assigned each nation its own divine patron; originally these were subordinate gods, but by the time Daniel came to be written they had been redefined as angels.In Daniel, Michael, the angel of Israel, is in battle with the "prince (i.e., angelic patron) of Persia", and this will be followed by further battle with the "prince of Greece"–the theological point being made is that the fate of nations is decided in heaven, not on earth.

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